In light of the conflicted relationship between Judaism and the offshoot cult known as Christianity, it is ironic that the “Old Testament” prophecies regarding the coming of the savior are so critical to the Christian Messiah narrative. From a Jewish point of view, however, the Messiah was a military leader who would rid Judea of the occupiers (Assyrian, Babylonia, Persian, Greek, Roman). As a warlord, David is the perfect national icon for Savior of the Jews, but not as a role model for peace, love and family values.
In scripture, YHWH assures the Judeans multiple times that a member of the Davidic dynasty would always reign from the monarchial throne (1 Kings 11:36, 15:4, 2 Kings 8:19). That didn’t turn out to be true either biblically or in actual history. The Judean monarchy ended in 589 BCE and has not been heard from since.
It is a serious stretch for bible literalists to explain this clear inaccuracy, but that doesn’t stop them from trying. For the purposes of this discussion, however, that specific broken divine promise is not particularly relevant.
Our topic in Part II concerns only the biblical lineage of Jesus and some colorful stops along the way, each associated with a female forebear. There are only five women listed in the timeline between Abraham and Jesus (about 2,000 Bible years), each associated with a sketchy narrative
The genealogies in Matthew and Luke don’t match each other.
From Judah to Jesus, the Book of Matthew identifies five women who contributed to Jesus’s DNA:
Tamar: Canaanite unwed mother
Rahab: Canaanite prostitute
Ruth: Moabite
Bathsheba: Adulteress
Mary: Unwed mother, eternal virgin
Let’s proceed.
GOD KILLS A WANKER AND JUDAH’S INDESCRETION
Continuing on from Part I (left column), we look in on Jacob/Israel’s fourth son Judah, a tribal chieftain settled in the hills of southern Palestine. We will pick up the story at Genesis 38, which opens with YHWH killing Judah’s first two sons, Er and Onan.
As we saw previously, Judah is ethnically Iraqi and Syrian. He proceeds to marry a Canaanite woman. Canaanites are traditionally considered to also be Arabic, so the offspring of the man who gives his name to the Jewish people are Arabic on all sides.
YHWH kills Judah’s firstborn son Er and in short order also his younger brother Onan. We don’t know why or how he kills Er, but we do know that Onan was offed because he masturbated away his seed rather than fulfilling his duty to impregnate Er’s widow Tamar. Look up “onanism” in the dictionary.
It is clear from scripture that Onan was punished for not having sex with his sister-in-law. Extra biblical sources tell us that this obligation is stipulated by levirate law, yet levirate law is first encountered in Deuteronomy and would not be given to Moses for hundreds of years. So Onan is punished for breaking a law of the future.
After Er and Onan are murdered by God, Judah has one son remaining, but hesitates to put him in the levirate saddle with Tamar. Considering the fate of the first two sons, this is entirely understandable. “Lest peradventure he die also, as his brethren did.” - Gen 38:11 [ KJV] He continues to put Tamar off.
Upon hearing that Judah is planning a sheep shearing road trip with a buddy and concluding that the clan boss is not going to willingly provide her with a mate, Tamar hatches a plan. Posing as a prostitute on the way to the sheep shindig, she entices her father-in-law into her tent. Not recognizing his veiled daughter-in-law, Judah agrees on a kid goat sex fee and takes his pleasure with his sons’ widow. He promises to send her the goat payment later and provides surety by leaving his signet ring, staff and bracelets. Rookie mistake. The latter were emblematic of his official position as chieftain.
Upon returning from the sheepfest, Judah is true to his word. He has his friend take a kid goat and go pay the prostitute, but no such person can be found. Puzzled, Judah moves on.
But unlike his hapless son, Judah did not spill his seed. Tamar becomes pregnant with a child who will be a forebear of the Messiah, although this is not remotely clear to the casual reader. Three months later, the mean girls in Judah's camp see that the Canaanite widow is showing and report her sinful condition to Judah. As chief of the clan, Judah is enforcer of the law, although no law has been given by YHWH.
Judah gets on his high horse and commands that Tamar be burned for violating tribal morality standards. He sends for her and prepares to execute her for being an unwed mother. But in an excellent plot twist, Tamar produces the personal items Judah had pledged during their amorous encounter.
“As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.”
– Gen 38:25. [ESV]
Rut roh.
Judah quickly reconsiders the death sentence and does a little soul searching. Tamar gives birth to twins: Perez and some other guy. We are not told what happens to Shelah (Judah’s remaining son), but based on the scriptural account all descendants of the tribe of Judah are borne by Tamar. Of interest is the relationship between the illegitimate birth of Jesus and his forebear Perez, offspring of Judah and an unwed Canaanite woman. This is never mentioned in the Sunday School lesson.
Judah’s family tree is picked up again in 1 Chronicles 2 with the chain of holy lineage passing through the following individuals: Perez, Hezron, Ram, Amminadab, Nahshon and Salman. In scriptural accounts, Judah’s dalliance with Tamar is glossed over:
“Judah the father of Perez and Zerah, whose mother was Tamar.”
In summary, the Savior’s blood line runs through Judah’s Canaanite daughter-in-law and not through any of his sons.
THE CANAANITE HARLOT
Next up in the Messiah’s blood line is Rahab, a good hearted prostitute living in the doomed city of Jericho. This biblical era is the period between the putative post-Exodus arrival of the Israelites in Canaan and the implementation of the monarchy beginning with King Saul.
The account of the prostitute Rahab is found in the "Book of Joshua." The Israelites send two spies to reconnoiter Jericho in advance of the planned attack. Rahab hides two Israelite spies in her home and helps them escape in a basket lowered from the city walls. This act is in exchange for amnesty for her family after the attack. During the battle she hangs a red banner outside her window and the Israelite army spares her family.
I am going to take a moment to call out the Christian accounts of Rahab, which interpret her actions being influenced by her love of God, meaning the Christian deity, who is a repurposing of YHWH. If this account were actual history, Rahab would have been a worshipper of El and would not have encountered YHWH yet. In Sunday School lessons she is described as more or less of a good Canaanite in the same sense that Tonto was a good Indian. And of course, the whore thing is not mentioned. But it is equally legitimate to view her as a traitor who conspires with the enemy who lays waste to her home city.
More fundamentalist Christian sects also argue that it was a different Rahab than the particular harlot found in Joshua, but that is primarily because they don’t like the idea. Therefore, it must not be true. However, there are only a few women mentioned in the genealogy at all, and in terms of chronology this Rahab matches up with the Matthew account.
While Jewish extra biblical tradition has Rahab marrying Joshua, the Hebrew Bible (Old Testament) makes no mention of any marriage. If we are to accept the genealogy in Matthew, it has to be Salmon that she marries. The Joshua wedding would not work.
As an aside, mainstream archeology shows Jericho to have already been destroyed at the time the conquest stores are dated.
THIS JEWESS ICON IS A MOABITE
This brings us to the tale of Ruth and Boaz. While Ruth is often portrayed as a strong Jewish proto feminist woman, the great grandmother of King David was in fact a Moabite. As described unambiguously in the scripture. This introduces another challenging ethnicity into Jesus’s heredity, as the Moabites are much vilified throughout the Hebrew Bible. In a continuation of the incestuous themes that often pop up unexpectedly, the Moabites are descendants of Lot (Abraham’s nephew) and one of his two daughters. Following the destruction of Sodom and Gomorrah and the famous pillar of salt event, Lot and his unnamed daughters. Many many years ago little Sean kept reading and got into trouble with the pastor by asking questions about Genesis 19.
Bored in the hills of Zoar, Lot’s daughters throw an all night drunken debauch and mate with their dad. Their offspring are the Moabites and the Ammonites, both bad bad people. The Moabites are therefore the product of an incestuous father – daughter relationship and therefore tainted. They were furthermore worshipers of Chemosh, the Moabite god associated with sun worship and blood sacrifice. These are kinds of people Ruth comes from.
Not only is it far from clear why the Book of Ruth focuses on a Moabite woman, the entire story is unrelated to anything that comes before or after. The main point seems to be that Ruth was a loyal hard-working person, and therefore attracts the attention of Boaz, a Jewish inhabitant of Bethlehem. The tale is convoluted, but ultimately Boaz purchases Ruth’s dead husband’s land back in Moab and acquires her in the bargain. Kind of a real estate deal sweetener.
“Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife.”
Ruth then bears him Obed, who is the father of Jesse and the grandfather of King David.
THAT’S NO LADY, THAT’S URIAH’S WIFE
King David and his wife/concubine Bathsheba are next up in the Savior’s gene sequence. Again, we have a series of events that fall on the sketchy side of family values. Most garden variety Christians are only familiar with a watered down version of David and Bathsheba, which is presented almost as a tragic love story about doomed lovers.
It certainly was tragic for Bathsheba’s first husband Uriah the Hittite, David’s bravest general against the Amalekites, Ammonites, Edomites and Moabites and one of the King’s “mighty men.” The trouble starts when David, who was a party animal and likely bi-sexual (modeled after Alexander the Great) saw Bathsheba bathing on her roof, he has her sent over to the palace for a tryst.
David and Bathsheba have a one night stand which results in a pregnancy. David brings Uriah home from battle to spend quality time with his wife so that it will appear that Uriah is the father. Unfortunately, his soldier’s code of honor will not allow this, so David sends him to the front lines to battle the Ammonites, where he is killed. David goes to the trouble of arranging for Uriah’s to men desert him in the battle and leave him to the enemy.
The King marries Uriah’s hot widow, who eventually becomes Solomon’s mother; the blood line then continues twenty-eight generations to Mary, Joseph’s concubine. It is understood that Mary is the mother of Joshua ben Joseph, but matters such as how she remains a virgin while giving birth to Jesus’s siblings and how Jesus acquires a blood line from David are tricky. Mary is not of the House of David and Joseph is not Jesus’s father. These topics will have to be discussed in another Fun Bible Stories essay.
However, note this fascinating final anomaly: It is critical to fulfilling various prophecies that Jesus be from the House of David, yet in the Matthew genealogy his wife Bathsheba is not even named.
“David the king begat Solomon of her that had been the wife of Uriah.” [KJV]
Bathsheba reduced to baby maker. Ouch.